British Pre-Raphaelite Painter, 1833-1898
English painter and decorative artist. He was the leading figure in the second phase of the Pre-Raphaelite movement. His paintings of subjects from medieval legend and Classical mythology and his designs for stained glass, tapestry and many other media played an important part in the Aesthetic Movement and the history of international Symbolism. Related Paintings of Sir Edward Coley Burne-Jones :. | Merlin and Nimue | Green Summer (mk46) | Day | Phyllis and Demophoon (mk46) | King Cophetu and the Beggar Maid (mk09) | Related Artists:
master of st bartholomewactive in Cologne ca 1480/1510
Losenko, AntonRussian Painter, 1737-1773
Ukrainian painter, active in Russia. He trained (1753-8) under Ivan Argunov, and from 1758 he was a student at the recently founded Academy of Art in St Petersburg, where he later taught. From 1760 to 1769 he spent time in Paris, where he studied at the Acad?mie Royale de Peinture et de Sculpture under Jean Reteux (1692-1768) and Joseph-Marie Vien. He then studied in Rome.
Jan MatejkoPolish Painter, 1838-1893
He studied from 1852 to 1858 at the School of Fine Arts in Krakew and, during this time, started exhibiting historical paintings with the Society of Friends of the Fine Arts there (e.g. Sigismund I Bestowing Nobility on the Professors of the University of Krakew in 1535 (1858; Krakew, Jagiellonian U., Mus. F.A.). After studying in Munich (1859) under the history painter Hermann Anschetz (1802-80) and then briefly and less successfully in Vienna, Matejko returned to Krak?w, where he was based for the rest of his life. In 1860 Matejko issued an illustrated album, Ubiory w Polsce (later editions 1875 and 1901), a project reflecting his intense interest in historical records of all kinds and his desire to promote such interest among the Polish people in an effort to intensify their patriotic feelings. This role first became widely associated with Matejko with his painting of Stanczyk (1862; Warsaw, N. Mus.), the court jester to King Sigismund I (1437-1548), to whom Matejko gave his own features. The jester is presented as a symbol of the nation's conscience